"Theists also love to denigrate atheists and agnostics by accusing them of being somehow fervently "religious"; however, the above criterion accurately defines the brightline between science and "faith": science is fluid and our current knowledge is ALWAYS amenable to new research, whereas religious documents are static, unchanging, and unaccommodating.
Furthermore, "faith" demands of the "faithful" an unquestioning adherence to dogma which, by definition, cannot be falsified or disproven."
Zara,
I would not agree with these assertions.
1. Scientific understanding can be incorrect. Just because scientific understandings or previously "proven" "facts" later end up being incorrect does not mean they are no good altogether. You can have incorrect conclusions on correct scientific finidings.
Science is unchaning in that it has absolutes that restrict it from changing. The subjective understanding of science changes, however the objective truth of science does not change but simply remains yet to be discovered. When it is discovered or learned, or correctly interpreted then it has subjectively changed, but not objectively changed.
Science is subjective in terms of the present known information, but objective in that whatever is true is true, whether we have knowledge of it or not.
2. As in theology and theological studies, one can have an incorrect understanding of the text, doctrine or object of faith, and yet the text, doctrine and object of faith can still be objectively true. It is the subjective understanding of the text, doctrine or object of faith that can change, and make the process fluid much like science, in order to reach the objective truth of the text, doctrine or object of faith.
Faith does not call for unquestioning adherence to dogma as many like to claim. At least Biblical faith does not apply this way.
a. the scripture talks of testing the spirits to know of whether they are of God. This would indicate that one is not to have faith in any spirit, but rather some objectively true spirit(s) which can be observed or reasoned based on the testing
b. Christ is the object of faith, has been since the O.T. still is in the N.T. The Christ or Meschiac is the annointed of God who was to "crush the head of the serpent" from Genesis, or triumph over the evils committed by walking away from God.
In Christ one must dwell on the resurrection. Our faith in Christ is lost if the resurrection is not true. This is an evaluatable situation, in which faith is not blind, but must be specifically alloted.
1. In order to have faith in Christ He must be resurrected
2. In order to have faith that he was resurrected he must have first had life, flesh, blood (and any other attributes of what makes up physical man)
3. In order to have faith that he was resurrected he had to die a literal death as a man (cease breathing, end physical bodily function)
4. In order to have faith in the resurrection, the tomb in which he was buried must be empty, as the resurrection had to be physical in nature, just as his death.
5. In order to be resurrected he had to be seen alive, after being verifiably dead, in physical form, with the true event of an unoccupied tomb which he was previously in.